Non-concatenative morphology in Chinuk Wawa?
Non-concatenative (non-segmental) morphology is, I’d say, assumed to be exotic.
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1941: Chester Anders Fee, “Oregon’s Historical Esperanto”
Chester Anders Fee (1893-1951) of Pendleton, Oregon, wrote an article titled “Oregon’s Historical Esperanto — the Chinook Jargon” Oregon Historical Quarterly 42(2):176-185, June 1941.
A 3rd Kamloops Indigenous letter in CW from the WW1 front
From Kamloops Wawa #270 (January-April 1917), I present a third Indigenous-written Chinuk Pipa letter from the battlefields of Europe.
1860s: Sign language at Musqueam
Alex Code of PoCo Heritage contributed this item…
Distinguishing “Métis” from “métis” in the Chinook Jargon world
I often tell you that Chinook Jargon is a “Métis” language; is this the same as a “métis” language?
Real info about the infamous Seattle Illahee / Illeah / Mad House / Sawdust Pile
From more than one source, I’d like to present you with some Chinook Jargon-related dirt on the notorious Seattle house of prostitution, the “Illahee“, famed in song and story.
1827-1830: The Fort Langley Journals and BC Métis
We can fairly call these documents an overlooked treasure for understanding BC Chinuk Wawa’s history.
1844: Lee and Frost, “Ten Years in Oregon” — where CW was and wasn’t spoken
Crazily enough, I’ve written here about a different, excellent book having the identical title (and quoting from this one)…
1942: Robie Reid’s fine little CW article
This is a solid lesson on Chinuk Wawa history, and a great chance to learn more about both preachers’ & naughty songsters’ use of the language in BC.
“Gitop” vs. “lei dawn”, etc.
Kluchmin iaka sit dawn, man iaka lei dawn (Image credit: Shutterstock) Here’s a selection from page 46 of the “Chinook Manual” (Kamloops: 1896)…