1911: snappy “Civilization’s Way” doggerel
A generation into the post-frontier era, the big city paper has a positively jazzy Jargon-tinged poem with a uniquely Pacific NW flavor.

Ishi was quite the media sensation at the time (image credit: Springfield Weekly Republican)
Hang on a sec: it almost goes without saying, but not quite, that this 120-year-old selection is going to be racist-y. So I’ve warned you.
At the same time, this poem partakes of a trend we’ve seen in others at “the turn of the century”, lamenting the White folks’ invention of modern warfare, with its wholesale mechanized slaughter.
This gets kind of slangy — see if you’re picking up what this scribe’s dropping!


CIVILIZATION’S WAY
By Dean Collins [1887-1969]Lend your ears, and I will sing you
just a simple little thing you
Will find, perhaps, is worthy of some
slight appreciation,
As an interesting contrast of the cus-
toms that have gone past,
Against the customs now in vogue
in modern civ’lization.In a distant spot, secluded where no
prying eye intruded,
Brooding o’er his bow and scalping
knife the solemn Ishi sat,
And the uncontaminated man primeval
meditated
Upon the good old days gone by, and
other junk like that.There were frowns upon his forehead,
and he spake in jargon torrid,
Hurling hot anathema against the
simple bow and knife,
persistently belittled the good
blade with which he’d whittled
At the scalps of many chieftains in
his carefree early life.“Cultus blade and cultus bow stick! On
the square, you make me so sick
To think how long I used you in my
killing recreation,
Ere I got the white man’s weapon and
became entirely hep on
The ways of wholesale slaughter in
the haunts of civ’lization.“When a red man undefiled then,
through the glades I stalked the
wildmen
Very often sev’ral week before I
met them in a fight,
And with joy I used to squeak then, if
I averaged one a week when
I knew naught .of the fancy stunt
of paleface dynamite.“Had I had the dope I know now, I’d
have made a hyas show-how
Of the modern comprehensive way
that paleface chieftain helps;
I’d sneak up when they were sleepy,
dynamite their deerskin tepee —
Bing! Boong! And then I’d gather
up hyas close string of scalps.“Oh cultus bow and arrow! You sure
stack up like a pair o’
Cheap deuces in a fancy deck where
straights and flushes be.
Ishi all the class you are for is a sign
at a cigar store
When you stack your string of scalps
against the pale-face chieftain’s.
See!”
— from the Portland (OR) Morning Oregonian of December 6, 1911, page 12, column 7

What an illustrative example of the confluence of CJ, settler sentiment, violence, and even early anthropology. This becomes even more interesting, and horrifying, after what we’ve learned just in the past 15 years in terms of how the state of California facilitated the genocidal events within the region (the books by Madley, Lindsay), and difficulties faced by California educators trying to implement the teaching of this history. One of my student’s favorite books was Wild Men: Ishi and Kroeber in the Wilderness of Modern America, by Douglas Sackman (2010), which really helps provide historical context for poems such as this one. (Wouldn’t it be interesting though, if we discovered that Ishi actually knew a word or two of CJ….)
LikeLiked by 1 person
Thanks for your thoughtful comments, Robert. I agree with you that today’s article manages to combine a lot of important themes that are worth being conscious of!
Dave Robertson
LikeLike